Works Cited

Adkins, A. W. H. 1970. Merit and Responsibility: A Study in Greek Values. Oxford.
Agamben, G. 2015. Stasis: Civil War as a Political Paradigm. Stanford.
Alden, M. 2000. Homer Beside Himself: Para-narratives in the Iliad. Oxford.
Allan, W. 2006. “Divine Justice and Cosmic Order in Early Greek Epic.” The Journal of Hellenic Studies 126:1–35.
Andersen, Ø. 1978. Die Diomedesgestalt in der Ilias. Oslo.
———. 1987. “Myth Paradigm and Spatial Form in the Iliad.” In Homer Beyond Oral Poetry: Recent Trends in Homeric Interpretation, ed. J. Bremer and I. J. F. De Jong, 1–13. Amsterdam.
———. 2012. “Older Heroes and Earlier Poems: The Case of Herakles in the Odyssey.” In Andersen and Haug 2012: 138–151.
Andersen, Ø., and D. T. T. Haug, eds. 2012. Relative Chronology in Early Greek Epic Poetry. Cambridge.
Antovic, M., and C. P. Cánovas. 2016. Oral Poetics and Cognitive Science. Freiburg
Apthorp, M. J. 2000. The Manuscript Evidence for Interpolation in Homer. Heidelberg.
Arend, W. 1975. Die typischen Scenen bei Homer. Berlin.
Arft, J. 2014. “Immanent Thebes: Traditional Resonance and Narrative Trajectory in the Odyssey.” Trends in Classics 6:399–411.
Arft, J., and J. M. Foley. 2015. “The Epic Cycle and Oral Tradition.” In Fantuzzi and Tsagalis, 78–95.
Austin, N. 1975. Archery at the Dark of the Moon: Poetic Problems in Homer’s Odyssey. Berkeley.
Bakker, E. J. 1997. Poetry in Speech: Orality and Homeric Discourse. Ithaca.
———. 2005. Pointing at the Past: From Formula to Performance in Homeric Poetics. Hellenic Studies 12. Washington, DC.
———. 2013. The Meaning of Meat and the Structure of the Odyssey. Cambridge.
Barker E. T. E. 2004. “Achilles’ Last Stand: Institutionalising Dissent in Homer’s Iliad.” Proceedings of the Cambridge Philological Society: 92–120.
———. 2008. “ ‘Momos Advises Zeus’: The Changing Representations of Cypria Fragment One.” In Greece, Rome and the Near East, ed. E. Cingano and L. Milano, 33–73. Padova.
———. 2009. Entering the Agon: Dissent and Authority in Homer, Historiography and Tragedy. Oxford.
———. 2011. “The Iliad’s Big Swoon: A Case of Innovation within the Epic Tradition.” Trends in Classics, ed. F. Montanari and A. Rengakos, 1–17.
Barker, E. T. E., and J. P. Christensen. 2006. “Flight Club: The New Archilochus Fragment and its Resonance with Homeric Epic.” Materiali e Discussioni per l’Analisi dei Testi Classici 57:19–43.
———. 2008. “Oedipus of Many Pains: Strategies of Contest in Homeric Poetry.” Leeds International Classical Studies 7.2. (http://www.leeds.ac.uk/classiscs/lics/)
———. 2011. “On Not Remembering Tydeus: Diomedes and the Contest for Thebes.” Materiali e discussioni per l’analisi dei testi classici 66:9–44.
———. 2014. “Even Herakles Had to Die: Epic Rivalry and the Poetics of the Past in Homer’s Iliad.” Trends in Classics: Homer and the Theban Tradition, ed. Christos Tsagalis, 249–277.
———. 2015. “Odysseus’ Nostos and the Odyssey’s Nostoi.” G. Philologia Antiqua 87–112.
Bearzot, C. 2011. “L’Antica egemonia di Orcomeno in Beozia: fortuna di un tema propagandistico.” In L. Breglia, A. Moleti, and M. L. Napolitano, 171–189. Pisa.
Beck, D. 2005. Homeric Conversation. Hellenic Studies 14. Washington, DC.
Becker, A. S. 1995. The Shield of Achilles and the Poetics of Ekphrasis. Lanham.
Beekes, R. 2010. Etymological Dictionary of Greek. Leiden.
Bergren, A. 1981. “Helen’s ‘Good Drug’, Odyssey iv. 1–3–5.” In Contemporary Literary Hermeneutics and Interpretation of Classical Texts, ed. S. Kresic, 201–214. Ottowa.
———. 1983. “Language and the Female in Early Greek Thought.” Arethusa 16:69–95.
Berman, D. W. 2013. “Greek Thebes in the Early Mythographic Tradition.” In Writing Myth: Mythography in the Ancient World, ed. S. M. Trzaskoma and R. S. Smith, 37–54. Leuven.
———. 2015. Myth, Literature, and the Creation of the Topography of Thebes. Cambridge.
Bernabé, A. 1996. Poetorum Epicorum Graecorum. Leipzig.
Boardman, J. 1975. “Herakles, Peisistratos, and Eleusis.” The Journal of Hellenic Studies 95:1–12.
Bolmarcich, S. 2001. “Homophrosune in the Odyssey.” Classical Philology 96:205–13.
Braswell, B. K. 1971. “Mythological Innovation in the Iliad.” The Classical Quarterly 21:16–26.
Breglia, L., A. Moleti, and M. L. Napolitano, eds. 2011. Ethne, identità e tradizioni: La “terza” Grecia e l’Occidente. Pisa.
Bremer, J. N. 1987. “Stesichorus, the Lille Papyrus.” In Some Recently Found Greek Poems, ed. Bremer and van Taalman, 128–172. Leiden.
Buck, R. 1979. A History of Boeotia. Edmonton.
Burgess J. S. 2001. The Tradition of the Trojan War in Homer and the Epic Cycle. Baltimore.
———. 2006. “Neoanalysis, Orality, and Intertextuality: An Examination of Homeric motif Transference.” Oral Tradition 21:148–189.
———. 2009. The Death and Afterlife of Achilles. Baltimore.
———. 2012. “Belatedness in the Travels of Odysseus. “ In Montanari, Rengakos, and Tsagalis, 269–290.
Burkert, W. 1985. Greek Religion. Cambridge.
Burnett, A. P. 1988. “Iokasta in the West: The Lille Stesichorus.” Classical Antiquity 7:107–154.
Carlier, P. 1996. “Les Basileis homériques sont-ils des rois?” Ktèma 21:5–22.
Cartledge, P. 1993. The Greeks: A Portrait of Self and Others. Oxford.
———. 1995. “‘We Are All Greeks’? Ancient (Especially Herodotean) and Modern Contestations of Hellenism.” Bulletin of the Institute of Classical Studies 40:75–82.
Chaston, C. 2002. “Three Models of Authority in the Odyssey.” The Classical World 96: 3–19.
Christensen, J. P. 2009. “The End of Speeches and a Speech’s End: Nestor, Diomedes, and the Telos Muthôn.” In Reading Homer: Film and Text, ed. K. Myrsiades, 136–162. Madison.
———. 2010. “First-Person Futures in Homer.” The American Journal of Philology 131:543–571.
———. 2012. “Ares: ἀΐδηλος; On the Text of Iliad 5.757 and 5.872.” Classical Philology 107:230–238.
———. 2013. “Innovation and Tradition Revisited: The Near-synonymy of Homeric ΑΜΥΝΩ and ΑΛΕΞΩ as a Case Study in Homeric Composition.” The Classical Journal 108:257–296.
———. 2015. “Diomedes’ Foot-wound and the Homeric Reception of Myth.” In Diachrony, ed. Jose Gonzalez, 17–41. Berlin.
———. 2018a. “Eris and Epos: Composition, Competition and the ‘Domestication’ of Strife.” YAGE.
———. 2018b. “Speech Training and the Mastery of Context: Thoas the Aitolian and the Practice of Múthoi.” In Homer in Performance: Rhapsodes, Narrators and Characters, ed. C. Tsagalis and J. Ready. Austin.
———. 2018c. “Learned Helplessness, the Structure of the Telemachy and Odysseus’ Return.” In Psychology and the Classics, ed. J. Lauwers, J. Opsomer, and H. Schwall. Leuven.
———. 2018d. “Human Cognition and Narrative Closure: The Odyssey’s Open-End.” In The Routledge Handbook of Classics and Cognitive Theory, ed. Peter Meineck, 139-155. New York.
Cingano, E. 1992. “The Death of Oedipus in the Epic Tradition.” Phoenix 46:1–11.
———. 2000. “Tradizioni su Tebe nell’epica e nella lirica greca arcaica.” In La città di Argo: Mito, storia, tradizioni poetiche, ed. P. A. Bernardini, 59–68. Rome.
———. 2004. “The Sacrificial Cut and the Sense of Honour Wronged in Greek Epic Poetry: Thebais frgs. 2-3D.” In Food and Identity in the Ancient World, ed. C. Grotanelli and L. Milano, 269–279. Padova.
———. 2005. “A Catalogue within a Catalogue: Helen’s Suitors in the Hesiodic Catalogue of Women.” In The Hesiodic Catalogue of Women: Constructions and Reconstructions, ed. R. L. Hunter, 118–152. Cambridge.
———. 2014. “Oidipodea.” In Fantuzzi and Tsagalis 2014:213–225.
Clarke, M. I., B. G. F. Currie, and R. O. A. M. Lyne, eds. 2006. Epic Interactions: Perspectives on Homer, Virgil and the Epic Tradition. Oxford.
Clay, J. S. 1983. The Wrath of Athena: Gods and Men in the Odyssey. Princeton.
———. 1989. The Politics of Olympus: Form and Meaning in the Major Homeric Hymns. Princeton.
———. 1999. “The Whip and the Will of Zeus.” In Literary Imagination, 1.1:40–60.
———. 2003. Hesiod’s Cosmos. Cambridge.
———. 2011. Homer’s Trojan Theater. Cambridge.
Clayton, B. 2004. A Penelopean Poetics: Reweaving the Feminine in Homer’s Odyssey. Lanham.
Collins, D. 1998. Immortal Armor: The Concept of Alkê in Archaic Greek Poetry. Lanham.
———. 2004. Master of the Game: Competition and Performance in Greek Poetry. Hellenic Studies 7. Washington DC.
———. 2006. “Corinna and Mythological Innovation.” The Classical Quarterly 56:19–32.
Combellack, F. M. 1976. “Homer the Innovator.” Classical Philology 71:44–55.
Cook, E. F. 1994. The Odyssey in Athens: Myths of Cultural Origins. Ithaca.
———. 1999. “Active and Passive Heroics in the Odyssey.” The Classical World 93:149–167.
Culler, J. 1982. On Deconstruction: Theory and Criticism after Structuralism. New York.
Currie, B. 2016. Homer’s Allusive Art. Oxford.
Currie, B. G. F. 2006. “Homer and the Early Epic Tradition.” In Epic Interactions: Perspectives on Homer, Virgil and the Epic Tradition, ed. M. Clarke, B. Currie, and R. Lyne. Oxford: 1–45.
D’Alessio, G. B. 2005. “Ordered from the Catalogue: Pindar, Bacchylides, and the Hesiodic Genealogical Poetry.” In R. L. Hunter, 217–238. Cambridge.
Danek, G. 1998. Epos und Zitat: Studien zur Quellen der Odyssee. Vienna.
———. 2002. “Traditional Referentiality and Homeric Intertextuality.” In Omero tremila anni dopo, ed. F. Montanari and P. Ascheri, 3–19. Rome.
Davidson, O. M. 1980. “Indo-European Dimensions of Herakles in Iliad 19.95–133.” Arethusa 12:197–202.
Davies, M. 1988. Epicorum Graecorum Fragmenta. Göttingen.
———. 1989. The Greek Epic Cycle. London.
———. 2014. The Theban Epics. Hellenic Studies 69. Washington, DC.
———. 2016. The Aithiopis: Neo-Analysis Reanalyzed. Hellenic Studies 71. Washington, DC.
———. 2018. Review of Device and Composition in the Greek Epic Cycle, by B. Sammons.
de Jong, I. J. F. 2001. A Narratological Commentary on the Odyssey. Cambridge.
Deleuze, G. and F. Guattari. 1987. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis.
Derrida, J. 1997. Of Grammatology. Trans. G. C. Spivak. Baltimore.
Detienne, M. 1996. The Masters of Truth in Archaic Greece. New York.
Deubner, L. 1942. “Oedipusprobleme.” Abhandlungen der Preussischen Akademie der Wissenschaften 4:1–43.
Dickson, K. 1995. Nestor: Poetic Memory in Greek Epic. New York.
Dodds, E. R. 1957. The Greeks and the Irrational. Boston.
Doherty, L. 1991. “The Internal and Implied Audiences of Odyssey 11.” Arethusa 24:145–176.
———. 1992. “Gender and Internal Audiences in the Odyssey.” The American Journal of Philology 113:161–177.
———. 1995. Siren Songs: Gender, Audiences, and Narrators in the Odyssey. Ann Arbor.
Donlan, W. 1979. “The Structure of Authority in the Iliad.” Arethusa 12:51–70.
———. 2002. “Achilles the Ally.” Arethusa 35:155–172.
Dougherty, C. 2001. The Raft of Odysseus: The Ethnographic Imagination of Homer’s Odyssey. Oxford.
Downing, E. 1990. “Apatê, Agôn, and Literary Self-Reflexivity in Euripides’ Helen.” In M. Griffith and D. J. Mastronarde, 1–16.
Doyle, A. 2010. “‘Unhappily Ever After?’ The Problem of Helen in Odyssey 4.” Akroterion 55:1–18.
Drout, M. D. C. 2011. “Variation Within Limits: An Evolutionary Approach to the Structure and Dynamics of the Multiform.” Oral Tradition 26.2: 447–474.
Dué, C. 2002. “Achilles’ Golden Amphora in Aeschines’ Against Timarchus and the Afterlife of Oral Tradition.” Classical Philology 96:33–47.
———. 2011. “Maneuvers in the Dark of Night: Iliad 10 in the Twenty-First Century.” In F. Montanari, A. Rengakos, and C. Tsagalis, 165–173.
Dué, C., and M. Ebbott. 2009. Iliad 10 and the Poetics of Ambush. Hellenic Studies 39. Washington, DC.
Dunkle, R. 1997. “Swift-Footed Achilles.” The Classical World 90: 227–234.
Easterling, P. E. 1989. “Agamemnon’s Skêptron in the Iliad.” In Images of Authority: Papers Presented to Joyce Reynolds, ed. M.M. Mackenzie and C. Rouché, 104–121. Cambridge.
———. 2005. “The Image of the Polis in Greek Tragedy.” In Hansen 2005:49–72.
Ebbott. M. 2010. “Error 404: Theban Epic Not Found.” Trends in Classics 2:239–258.
———. 2014. “Allies in Fame: Recruiting Warriors in the Theban and Trojan Epic Tradition.” Trends in Classics 66:319–335.
Ebert, J. 1972. Griechische Epigramme auf Sieger an gymnischen und hippischen Agonen. Berlin.
van Eck, J. 1978. The Homeric Hymn to Aphrodite: Introduction, Commentary, and Appendices. Utrecht.
Edmunds, L. 1981. The Sphinx in the Oedipus Legend. Rudolstadt.
———. 1997. “Myth in Homer.” In I. Morris and B. Powell, 415–441. Leiden.
———. 2016. “Intertextuality without Texts in Archaic Greek Verse and the Plan of Zeus.” Syllecta Classica 27:1–27.
Edwards, A. T. 1985. Achilles in the Odyssey: Ideologies of Heroism in the Homeric Epic. Königstein.
———. 2004. Hesiod’s Ascra. Berkeley.
Edwards, G. P. 1971. The Language of Hesiod in its Traditional Context. Oxford.
Edwards, M. W. 1991. The Iliad: A Commentary. Vol. V, Books 17–20. Cambridge.
———. 1997. “Homeric Style and Oral Poetics.” In Morris and Powell 1997:261–283.
Ekroth, G. 1999. “Pausanias and the Sacrificial Rituals of Greek Hero-cults.” In Ancient Greek Hero Cult: Proceedings of the Fifth International Seminar on Ancient Cult, ed. R. Hagg, 21–23. Stockholm.
Ellsworth, J. D. 1974. “Ἀγων Νεῶν: An Unrecognized Metaphor in the Iliad.” Classical Philology 69:258–264.
Elmer, D. 2013. The Poetics of Consent: Collective Decision-Making and the Iliad. Baltimore.
Emlyn-Jones, C. 1986. “True and Lying Tales in the Odyssey.” Greece & Rome 33:1–10.
Euben, J. P., ed. 1986. Greek Tragedy and Political Theory. Los Angeles.
Falkner, T. M. 1995. The Poetics of Old Age in Greek Epic, Lyric, and Tragedy. Norman.
Fantuzzi, M., and C. Tsagalis, eds. 2014. The Greek Epic Cycle and its Ancient Reception: A Companion. Cambridge.
Farenga, V. 2006. Citizen and Self in Ancient Greece: Individuals Performing Justice and Law. Cambridge.
Farnell, L. R. 1920. The Cults of the Greek City-States. Cambridge.
Faulkner, A. 2011. The Homeric Hymn to Aphrodite: Introduction, Text and Commentary. Oxford.
Felson, N. 2002. “Threptra and Invincible Hands: The Father-Son Relationship in Iliad 24.” Arethusa 35:35–56.
Felson-Rubin, N. 1994. Regarding Penelope: From Courtship to Poetics. Princeton.
Fenik, B. 1968. Typical Battle Scenes in the Iliad. Wiesbaden.
———.1974. Studies in the Odyssey. Wiesbaden.
Finglass, P. J. 2014. “Thebais?” In Stesichorus: The Poems, ed. M. Davies and P. J. Finglass, 358–395. Cambridge.
Finkelberg, M. 1995. “Patterns of Human Error in Homer.” The Journal of Hellenic Studies 155:15–28.
———. 2000. “The Cypria, the Iliad, and the Problem of Multiformity in Oral and Written Tradition.” Classical Philology 95:1–11.
———. 2012. “The Canonicity of Homer.” In Kanon in Konstruktion und Dekonstruktion, ed. E. M. Becker and S. Scholz, 137–151. Berlin.
———. 2015. “Meta-Cyclic Epic and Homeric Poetry.” In Fantuzzi and Tsagalis 2015:126–138.
Finley, M. L. 1954. The World of Odysseus. New York.
Foley, J. M. 1988. The Theory of Oral Composition: History and Methodology. Bloomington.
———. 1991. Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington.
———. 1997. “Oral Tradition and its Implications.” In Morris and Powell 1997:146–173.
———. 1999. Homer’s Traditional Art. Philadelphia.
———. 2002. How to Read an Oral Poem. Urbana.
———. 2005. “Analogues: Modern Oral Epics.” In A Companion to Ancient Epic, ed. J. Foley, 196–212. Oxford.
Ford, A. 1992. Homer: The Poetry of the Past. Ithaca.
Fowler, D. 2000. Roman Constructions. Oxford.
Fowler, R. L. 1998. “Genealogical Thinking, Hesiod’s Catalogue, and the Creation of the Hellenes.” Proceedings of the Cambridge Philological Society 44:1–19.
———. 2013. Early Greek Mythography II: Commentary. Oxford.
Frame, D. 1978. The Myth of Return: Early Greek Epic. New Haven.
———. 2009. Hippota Nestor. Hellenic Studies 37. Washington, DC.
Friedrich, P. and J. Redfield. 1978. “Speech as a Personality Symbol: The Case of Achilles.” Language 54:263–288.
Gagarin, M. 1990 “The Ambiguity of Eris in the Works and Days.” In M. Griffith and D.J. Mastronarde, 173–183.
———. 1992. “The Poetry of Justice: Hesiod and the Origins of Greek Law.” Ramus 22:61–78.
Galinsky, G. K. 1972. The Herakles Theme. Oxford.
Gantz, T. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. 2 Vols. Baltimore.
Gentili, B. 1988. Poetry and its Public in Ancient Greece: From Homer to the Fifth Century. Baltimore.
Gill, C. 1996. Personality in Greek Epic, Tragedy and Philosophy. Oxford.
Goldhill, S. 1991. The Poet’s Voice. Cambridge.
———. 1994. “The Naive and Knowing Eye: Ecphrasis and the Culture of Viewing in the Hellenistic World.” In Art and Text in Greek Culture, ed. S. Goldhill and R. Osborne, 197–223. Cambridge.
———. 2010. “Idealism in the Odyssey and the meaning of mounos in Odyssey.” In Mitsis and Tsagalis: 115–127.
González, J. 2015. The Epic Rhapsode and His Craft. Washington, DC.
Gottschall, J. 2012. The Storytelling Animal: How Stories Make Us Human. Boston.
Graziosi, B. 2002. Inventing Homer: The Early Reception of Epic. Cambridge.
———. 2010. “Hesiod in Classical Athens: Rhapsodes, Orators and Platonic Discourse.” In Boys-Stones and Haubold: 111–132.
Graziosi, B., and J. Haubold, 2005. Homer: The Resonance of Epic. London.
Griffin, J. 1977. “The Epic Cycle and the Uniqueness of Homer.” The Journal of Hellenic Studies 97:39–53.
———. 1980. Homer on Life and Death. Oxford.
———. 1986. “Homeric Words and Speakers.” The Journal of Hellenic Studies 106: 36–57.
Griffith, M. 1990. “Contest and Contradiction in Early Greek Poetry.” In Griffith and Mastronade 1990:185–207.
Griffith, M., and D. Mastronade, eds. 1990. Cabinet of the Muses: Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer. Atlanta.
Haft, A. 1984. “Odysseus, Idomeneus, and Meriones: The Cretan Lies of the Odyssey 13-19.” The Classical Journal 79:289–306.
Hainsworth, J. B. 1970. “The Criticism of an Oral Homer.” The Journal of Hellenic Studies 90:90–98.
———. 1993. The Iliad: A Commentary. Vol. III, Books 9–12. Cambridge.
Hall, E. 1989. Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford.
Hall, J. 1997. Ethnic Identity in Greek Antiquity. Cambridge.
———. 1999. “Beyond the Polis: The Multilocality of Heroes.” In Ancient Greek Hero Cult, ed. R. Hägg, 49–59. Stockholm.
Haller, B. 2013. “Dolios in Odyssey 4 and 24: Penelope’s Plotting and Alternative Narratives of Odysseus’ Νόστος.” Transactions of the American Philological Association 143:263–292.
Halliwell, S. 1991. “Comic Satire and Freedom of Speech in Classical Athens.” The Journal of Hellenic Studies 111: 48–70.
Halverson, J. 1986. “The Succession Issue in the Odyssey.” Greece and Rome 33:119–128.
Hamilton, R. 1989. The Architecture of Hesiodic Poetry. Baltimore.
Hammer, D. 1997. “‘Who Shall Readily Obey?’ Authority and Politics in the Iliad.” Phoenix 51:1–24.
———. 2002. The Iliad as Politics: The Performance of Political Thought. Norman.
———. 2004. “Ideology, Symposium, and Archaic Politics.” The American Journal of Philology 125:479–515.
Hansen, M., ed. 2005. The Imaginary Polis. Copenhagen.
Harden, S. and A. Kelly. 2014. “Proemic Convention and Character Construction in Early Greek Epic.” Harvard Studies in Classical Philology 107:1–34.
Harrison, J. E. 1980. Prolegomena to the Study of Greek Religion. London.
Haubold, J. 2000. Homer’s People: Epic Poetry and Social Formation. Cambridge.
———. 2002. “Greek Epic: A Near Eastern Genre?” Proceedings of the Cambridge Philological Society 48: 1–19.
Havelock, E. A. 1966. “Thoughtful Hesiod.” Yale Classical Studies 20:61–72.
Heath, M. 1987. The Poetics of Greek Tragedy. Stanford.
Hedreen, G. 1992. “The Cult of Achilles in the Euxine.” Hesperia 60:313–330.
Heiden, B. 2008a. Homer’s Cosmic Fabrication: Choice and Design in the Iliad. Oxford.
———. 2008b. “Common People and Leaders in Iliad Book 2: The Invocation of the Muses and the Catalogue of Ships.” The American Journal of Philology 138:127–54.
Held, G. 1987. “Phoinix, Agamemnon and Achilles: Problems and Paradeigmata.” The Classical Quarterly 36:141–154.
Henderson, J. 1997. “The Name of the Tree: Recounting Odyssey 24: 340–342.” The Journal of Hellenic Studies 117: 87–116.
Heubeck, A., and A. Hoekstra. 1989. A Commentary on Homer’s Odyssey. Vol. 2, Books 9–16. Oxford.
Heubeck, A., S. West, and J. B. Hainsworth. 1989. A Commentary on Homer’s Odyssey. Vol. 3. Oxford.
———. 1988: A Commentary on Homer’s Odyssey. Volume 1. Oxford.
Higbie, C. 1995. Heroes’ Names, Homeric Identities. New York and London.
———. 1997. “The Bones of a Hero, the Ashes of a Politician: Athens, Salamis, and the Usable Past.” Classical Antiquity 16:278–307.
Hinds, S. 1998. Allusion and Intertext. Cambridge.
Hogan, J. C. 1981. “Eris in Homer.” Grazer Beiträge 10:21–58.
Holmes, B. 2007. “The Iliad’s Economy of Pain.” Transactions of the American Philological Association 137:45–84.
Holoka, J. 1983. “Looking Darkly: ΥΠΟΔΡΑ ΙΔΩΝ; Reflections on Status and Decorum in Homer.” Transactions of the American Philological Association 113:1–16.
Holt, P. 1992. “Herakles’ Apotheosis in Lost Greek Literature and Art.” L’Antiquité Classique, 38–59.
Hommel, H. 1980. Der Gott Achilleus. Heidelberg.
Hooker, J. T. 1988. “The Cults of Achilles.” Rheinisches Museum fur Philologie 131:1–7.
Hornblower, S. 2013. Lykophron: Alexandra. Oxford.
Horrocks, G. 1997. “Homer’s Dialect.” In Morris and Powell 1997:192–217.
Hunter, R., ed. 2005. The Hesiodic Catalogue of Women: Constructions and Reconstructions. Cambridge.
Huxley, G. 1969. Greek Epic Poetry. London.
Irwin, E. 2005a. Solon and Early Greek Poetry: The Politics of Exhortation. Cambridge.
———. 2005b. “Gods Among Men? The Social and Political Dynamics of the Hesiodic Catalogue of Women.” In Hunter 2005: 35–84.
Iser, W. 1974. The Implied Reader. Baltimore.
Janko, R. 1981. “ΑΘΑΝΑΤΟΣ ΚΑΙ ΑΓΗΡΩΣ: The Genealogy of a Formula.” Mnemosyne 34:382–385.
———. 1982. Homer, Hesiod, and the Hymns. Cambridge.
———. 1992. The Iliad: A Commentary. Volume 4, Books 13-16. Cambridge.
———. 2012. “Πρῶτόν τε καὶ ὕστατον αἰὲν ἀείδειν: Relative Chronology and the Literary History of the Early Greek Epos.” In Andersen and Haug, 20–43.
Jensen, M.S. 2011. Writing Homer: A Study Based on Results from Modern Fieldwork. Copenhagen.
Kakridis, J. T. 1949. Homeric Researches. Lund.
———. 1971. Homer Revisited. Lund.
Kanavou, N. 2015. The Names of Homeric Heroes: Problems and Interpretations. DeGruyter.
Katz, M. A. 1991. Penelope’s Renown: Meaning and Indeterminacy in the Odyssey. Princeton.
Kearns, E. 1989. The Heroes of Attica. London.
Kelly, A. 2007a. “How to End an Orally-Derived Epic Poem.” Transactions of the American Philological Association 137:371–402.
———. 2007b. A Referential Commentary and Lexicon to Homer, Iliad VIII. Oxford.
———. 2008. “Performance and Rivalry: Homer, Odysseus and Hesiod.” In Performance, Reception, Iconography: Studies in Honour of Oliver Taplin, ed. M. Revermann and P. Wilson, 177–203. Oxford.
———. 2010. “Hypertexting with Homer: Tlepolemos and Sarpedon on Herakles (5.628-698).” Trends in Classics 2:259–276.
———. 2012. “The Mourning of Thetis: ‘Allusion’ and the Future in the Iliad.” In F. Montanari, A. Rengakos, and C. Tsagalis, 211–256. Leiden.
King, B. 1999. “The Rhetoric of the Victim: Odysseus in the Swineherd’s Hut.” Classical Antiquity 18: 74–93.
Kirk, G. S. 1973. “Methodological Reflexions on the Myths of Herakles.” In Il Mito Greco: Atti del Convegno Internazionale, ed. B. Gentili and G. Paioni, 285–297. Rome.
———. 1985. The Iliad: A Commentary. Vol. 1, Books 1–4. Cambridge.
Koenen, L. 1994. “Greece, the Near East, and Egypt: Cyclic Destruction in Hesiod and the Catalogue of Women.” Transactions of the American Philological Association 124:1–34.
Koning, H. H. 2010. Hesiod: The Other Poet. Leiden.
Konstan, D. 2001. “To Hellenikon Ethnos: Ethnicity and the Construction of Ancient Greek Identity.” In Ancient Perceptions of Greek Ethnicity, ed. I. Malkin, 29–50. Cambridge.
Kountari, E., et al. 2012. “A New Project of Surface Survey, Geophysical and Excavation Research of the Mycenaean Drainage Works of the North Kopais: The First Study Season.” IWA Specialized Conference on Water and Waste Water, 467–476. Istanbul.
Kullmann, W. 1960. Die Quellen der Ilias. Wiesbaden.
———. 1984. “Oral Poetry Theory and Neoanalysis in Homeric Research.” Greek, Roman, and Byzantine Studies 25:307–324.
———. 2002. “Nachlese zur Neoanalyse.” In Realität, Imagination und Theorie, ed. A. Rengakos, 162–176. Stuttgart.
Kurke, L. 1992. “The Politics of abÒrosuvnh in Archaic Greece.” Classical Antiquity 11:91–121.
———. 1999. Coins, Bodies, Games, and Gold: The Politics of Meaning in Archaic Greece. Princeton.
Lakoff, G., and M. Johnson. 1980. Metaphors We Live By. Chicago.
Lardinois, A. P. M. H. 2000. “Characterization through Gnomai in Homer’s Iliad.” Mnemosyne 53:641–661.
Larson, J. 2007. Ancient Greek Cults: A Guide. New York.
Larson, S. L. 2007. Tales of Epic Ancestry: Boiotian Collective Identity in the Late Archaic and Early Classical Periods. Stuttgart.
Larson, S. 2014. “Boeotia, Athens, the Peisistratids, and the Odyssey’s Catalogue of Heroines.” Trends in Classics 6:412–427.
LeDoux, J. 2002. The Synaptic Self: How Our Brains Become Who We Are. New York.
Létoublon, F., ed. 1992. La langue et les textes en grecque ancien: Actes du colloque Pierre Chantraine. Amsterdam.
Levine, C. 2015. Forms: Whole, Rhythm, Hierarchy, Network. Princeton.
Liapis, V. 2006. “Intertextuality as Irony: Herakles in Epic and in Sophocles.” Greece and Rome 53:48–59.
Lloyd, G. E. R. 1987. The Revolutions in Wisdom: Studies in the Claims and Practice of Ancient Greek Science. Berkeley.
Lloyd-Jones, H. 1971. The Justice of Zeus. Berkeley.
Lohmann, D. 1970. Die Komposition der Reden in der Ilias. Berlin.
Loraux, N. 1990. “Herakles: the Super-Male and the Feminine.” In Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World, ed. D. M. Halperin, 21–52. Princeton.
Lord, A. 1960. The Singer of Tales. Cambridge.
Louden, B. 1995. “Categories of Homeric Wordplay.” Transactions of the American Philological Association 125: 27–46.
Lowe, N. 2000. The Classical Plot and the Invention of Western Narrative. Cambridge,
Lowenstam, S. 2000. “The Shroud of Laertes and Penelope’s Guile.” The Classical Journal 95:333–348.
Lulli, L. 2014. “Local Epics and Epic Cycles: The Anomalous Case of a Submerged Genre.” In Submerged Literature in Ancient Greek Culture, ed. G. Colesanti and M. Giordano, 76–90. Berlin and Boston.
Lyne, R. O. A. M. 1994. “Vergil’s Aeneid: Subversion by Intertextuality: Catullus 66.39-40 and other examples.” Greece and Rome 41:187–204.
Lynn-George, M. 1988. Epos: Word, Narrative, and the Iliad. Atlantic Highlands.
Mackie, C. J. 1997. “Achilles’ Teachers: Chiron and Phoenix in the Iliad.” Greece and Rome 44:1–10.
———. 2008. Rivers of Fire: Mythic Themes in Homer’s Iliad. Washington, DC.
Mackie, H. 1996. Talking Trojan: Speech and Community in the Iliad. Lanham.
Macleod, C. 1982. Homer Iliad XXIV. Cambridge.
Malkin, I. 1998. The Returns of Odysseus: Colonization and Ethnicity. Berkeley.
———. 2011. A Small Greek World: Networks in the Ancient Mediterranean. Oxford.
Marks, J. R. 2002. “The Junction between the Cypria and the Iliad.” Phoenix 56:1–24.
———. 2008. Zeus in the Odyssey. Hellenic Studies 31. Washington, DC.
Martin, R. P. 1984. “Hesiod, Odysseus, and the Instruction of Princes.” Transactions of the American Philological Association 114:29–48.
———. 1989. The Language of Heroes: Speech and Performance in the Iliad. Ithaca.
———. 1992. “Hesiod’s Metanastic Poetics.” Ramus 21:11–33.
———. 2005. “Pulp Epic: The Catalogue and the Shield.” In R. L. Hunter 2005:153–175.
Mayer, K. 1996. “Helen and the ΔΙΟΣ ΒΟΥΛΗ.” The American Journal of Philology 117:1–15.
McCauley, B. 1999. “Heroes and Power: The Politics of Bone Transferal.” In Ancient Greek Hero Cult, ed. R. Hägg, 85–98. Stockholm.
Meissner, T. 2006. S-Stem Nouns and Adjectives in Greek and Proto-European: A Diachronic Study in Word Formation. Oxford.
Minchin, E. 2001. Homer and the Resources of Memory: Some Applications of Cognitive Theory to the Iliad and the Odyssey. Oxford.
———. 2007. Homeric Voices: Discourse, Memory, Gender. Oxford.
———. 2016. “Repetition in Homeric Epic: Cognitive and Linguistic Perspectives.” In Antović and Cánovas 2016: 12–29.
Mitchell, L. 2007. Panhellenism and the Barbarian in Archaic and Classical Greece. Swansea.
Mondi, R. 1980. “ΣΚΗΠΤΟΥΧΟΙ ΒΑΣΙΛΕΙΣ: An Argument for Divine Kingship in Early Greece.” Arethusa 13:203–216.
Montanari, F., A. Rengakos, and C. Tsagalis. 2011. Homeric Contexts: Neoanalysis and the Interpretation of Oral Poetry. Berlin.
Montiglio, S. 1993. “La menace du silence pour le héros de l’Iliade.” Metis 8:161–186.
Morris, I., and B. Powell, eds. 1997. A New Companion to Homer. Leiden.
Morrison, J. V. 1992. Homeric Misdirection: False Predictions in the Iliad. Michigan.
Most, G. W. 1989. “The structure and function of Odysseus’ Apologoi.” Transactions of the American Philological Association 119:15–30.
———. 1993. “Hesiod and the Textualization of Personal Temporality.” Bibliotec di Studi Antichi 51: 73–92.
———. 2007. Hesiod: The Shield: Catalogue of Women and Other Fragments. Cambridge.
Moulton, C. 1974. “The End of the Odyssey.” Greek, Roman, and Byzantine Studies 15: 153–169.
Mueller, M. 2010. “Helen’s Hands: Weaving for Κλέοω in the Odyssey.” Helios 37(1):1–21.
Muellner, L. 1976. The Meaning of Homeric EYXOMAI through Its Formulas. Innsbruck.
———. 1996. The Anger of Achilles: Menis in Greek Epic. Ithaca.
Munding, H. 1955. “Eine Anspeilung auf Hesiods Erga in der Odyssee.” Hermes 83:51–68.
Murnaghan, S. 1987. Disguise and Recognition in the Odyssey. Princeton.
———. 1997. “Equal Honor and Future Glory: The Plan of Zeus in the Iliad.” In Classical Closure: Reading the End in Greek and Latin Literature, ed. F. M. Dunn, D. P. Fowler, and D. H. Roberts, 23–42. Princeton.
Nagler, M. N. 1974. Spontaneity and Tradition. Berkeley.
———. 1990. “Odysseus: the Proem and the Problem.” Classical Antiquity 9:335–356.
———. 1992. “Discourse and Conflict in Hesiod: Eris and the Erides.” Ramus 21:79–96.
Nagy, G. 1990. Pindar’s Homer: the Lyric Possession of an Epic Past. Baltimore.
———. 1992. Greek Myth and Poetics. Ithaca.
———. 1996a. Homeric Questions. Austin.
———. 1996b. Poetry as Performance: Homer and Beyond. Cambridge.
———. 1999. The Best of the Achaeans: Concepts of the Hero in Archaic Greek poetry. Baltimore.
———. 2003. Homeric Responses. Austin.
———. 2004. Homer’s Text and Language. Urbana.
———. 2015. “Oral Traditions, Written Texts and Questions of Authorship.” In Fantuzzi and Tsagalis 2015: 59–77.
Newton, R. M. 2015. “Eumaios Rustles Up Dinner.” The Classical Journal 110:257–78.
Northrup, M. D. 1980. “Homer’s Catalogue of Women.” Ramus 9:150–159.
Obbink, D. 2006. “A New Archilochus Poem.” Zeitschrift für Papyrologie und Epigraphik 156:1–9.
Olson, S. D. 1989. “The Stories of Helen and Menelaos (Odyssey 4.240-289) and the return of Odysseus.” The American Journal of Philology 110: 387–389.
———. 1990. “The Stories of Agamemnon in Homer’s Odyssey.” Transactions of the American Philological Association 120:57–71.
———. 1995. Blood and Iron: Stories and Storytelling in Homer’s Odyssey. Leiden.
Ormand, K. 2014. The Hesiodic Catalogue of Women and Archaic Greece. Cambridge.
Osborne, R. 2005. “Homer’s Society.” In A Companion to Ancient Epic, ed. J. M. Foley, 206–219. Oxford.
Pache, C. 2014. “Theban Walls in Homeric Epic.” Trends in Classics 6:278–296.
Pade, M. 1983. “Homer’s Catalogue of Women.” Classica et Mediaevalia 34:7–15.
Papadopoulou, T. 2005. Herakles and Euripidean Tragedy. Cambridge.
Papakonstantinou, Z. 2004. “Justice of the Kakoi: Law and Social Crisis in Theognis.” Dike 7:5–17.
Parks, W. 1990. Verbal Dueling in Heroic Narrative: the Homeric and Old English Traditions. Princeton.
Parry, A. A. 1973. Blameless Aegisthus. Leiden.
Parry, H. 1994. “The Apologos of Odysseus: Lies, All Lies.” Phoenix 48:1–20.
Parry, M. 1971. The Making of Homeric Verse. Oxford.
Parsons, P. J. 1997. “The Lille ‘Stesichorus.’” Zeitschrift für Papyrologie und Epigraphik 26:7–36.
Peradotto, J. 1990. Man in the Middle Voice: Name and Narration in the Odyssey. Princeton.
Person, R. F., Jr. 2016. “From Grammar in Everyday Conversation to Special Grammar in Oral Traditions: A Case Study of Ring Composition.” In Antović and Cánovas 2016: 30–51.
Phillips, D. D. 2003. “The Bones of Orestes and Spartan Foreign Policy.” In Gestures: Essays in Ancient History, Literature, and Philosophy Presented to Alan L. Boegehold, ed. G. W. Bakewell and J. P. Sickinger, 301–316. Oxford.
Postlethwaite, N. 1998. “Thersites in the Iliad.” In Homer: Greek and Roman Studies, ed. I. McAuslan and P. Walcot, 83–95. Oxford.
Price, J. 2001. Thucydides and Internal War. Cambridge.
Pucci, P. 1977. Hesiod and the Language of Poetry. Baltimore.
———. 1987. Odysseus Polutropos: Intertextual Readings in the Iliad and the Odyssey. Ithaca.
———. 1996. “Between Narrative and Catalogue: Life and Death in the Poem.” Metis 11:5–24.
———. 1998. The Song of the Sirens: Essays on Homer. New York.
Purves, A. C. 2010. Space and Time in Ancient Greek Narrative. Cambridge.
Rabel, R. J. 2002. “Interruption in the Odyssey.” The Classical Quarterly 38:77–93.
Race, W. H. 2014. “Phaiakian Therapy in Homer’s Odyssey.” In Combat Trauma and the Ancient Greeks, ed. P. Meineck and D. Konstan, 47–66. New York.
Reece, S. 1994. “The Cretan Odyssey: A Lie Truer than Truth”. The American Journal of Philology 115:157–173.
———. 2005. “Homer’s Iliad and Odyssey: From Oral Performance to Written Text.” In New Directions in Oral Theory, ed. M. Arnodio, 43–89. Tempe, AZ.
Richardson, N. J. 1993. The Iliad: A Commentary. Cambridge.
Richardson, S. 1996. “Truth in the Tales of the Odyssey.” Mnemosyne 449(4):393–402.
Rijksbaron, A. 1992. “D’ou viennant les ἄλγεα?” In Létoublon 1992: 181–191.
Roisman, H. 2005. “Nestor the Good Counsellor.” The Classical Quarterly 55: 17–38.
Rose, P.W. 1975. “Class Ambivalence in the Odyssey.” Historia 24:129–149.
———. 1997. “Ideology in the Iliad: Polis, Basileus, Theoi.” Arethusa 30:151–199.
———. 2012. Class in Archaic Greece. Cambridge.
Rosen, R. M. 1990. “Poetry and Sailing in Hesiod’s Works and Days.” Classical Antiquity 19:99–113.
———. 1997. “Homer and Hesiod.” In Morris and Powell 1997:463–488.
———. 2003. “The Death of Thersites and the Sympotic Performance of Iambic Mockery.” Pallas 61:121–136.
Ross. S. A. 2005. “Barbarophonos: Language and Panhellenism in the Iliad.” Classical Philology 100:299–316.
Russo, J. A. 1968. “Homer against his Tradition.” Arion 8:275–295.
——— A. 1997. “The Formula.” In Morris and Powell 1997:238–260.
Rutherford, I. C. 2005. “Mestra at Athens: Hes. Fr. 43 and the Poetics of Panhellenism.” In Hunter 2005: 99–117.
Rutherford, R. B. 1986. “The Philosophy of the Odyssey.” The Journal of Hellenic Studies 106:145–162.
———. 1991. “From the Iliad to the Odyssey.” Bulletin of the Institute of Classical Studies 38 (1991-3):37–54.
———. 2001. “Tragic Form and Feeling in the Iliad.” In Oxford Readings in Homer’s Iliad, ed. D.L. Cairns, 260–293. Oxford.
Saïd, S. 2011. Homer and the Odyssey. Oxford.
Salapata, G. 2014. Heroic Offerings: The Terracotta Plaques from the Spartan Sanctuary of Agamemnon and Kassandra. Ann Arbor.
Sammons, B. 2010. The Art and Rhetoric of the Homeric Catalogue. Oxford.
———. 2014. “A Tale of Tydeus: Exemplarity and Structure in Two Homeric Insets.” Trends in Classics 6(2):297–318.
Scaife, R. 1995. “The Cypria and its Early Reception.” Classical Antiquity 14:164–197.
Schachter, A. 1981. Cults of Boeotia. Vols. 1–4. London.
———. 2005. “The Singing Context of Kithairon and Helicon: Korinna Fr. 654 PMG Col. i and ii: Content and Context.” In Koryphaio Andri. Mélanges offerts à André Hurst, ed. A. Kolde, A. Lukinovich, and A–L. Rey, 275–283. Geneva.
Schein, S. 1984. The Mortal Hero: An Introduction to Homer’s Iliad. Berkeley.
———, ed. 1996. Reading the Odyssey: Selected Interpretive Essays. Princeton.
———. 2002. “Mythological Allusion in the Odyssey.” In Omero: Tremila Anni Dopo, ed. F. Montanari and P. Ascheri, 185–201. Rome.
Schofield, M. 1986. “Euboulia in the Iliad.” The Classical Quarterly 36:6–31.
———. 1999. Saving the City: Philosopher Kings and Other Classical Paradigms. London.
Scodel, R. 1982. “The Achaean Wall and the Myth of Destruction.” Harvard Studies in Classical Philology 86:33–53.
———. 1984. “Epic Doublets and Polynices’ Two Burials.” Transactions of the American Philological Association 114:49–58.
———. 2002. Listening to Homer: Tradition, Narrative, and Audience. Ann Arbor.
———. 2004. “The Modesty of Homer.” In Oral Performance and its Contexts, ed. C. J. Mackie. 1–19. Leiden.
———. 2008. Epic Facework. Swansea.
Scott, M. 1980. “Aidos and Nemesis in Works of Homer and their Relevance to Social or Cooperative values.” Acta Classica 23:13–35.
Scott, W. 1997. “The Etiquette of Games in Iliad 23.” Greek, Roman, and Byzantine Studies 38:213–27.
Scully, S. 1984. “The Language of Achilles: The Octhesas Formulas.” Transactions of the American Philological Association 114: 11–27.
———. 1990. Homer and the Sacred City. Ithaca.
Segal, C. 1974. “The Homeric Hymn to Aphrodite: A Structuralist Approach.” The Classical World 68:205–212.
———. 1994. Singers, Heroes, and Gods in the Odyssey. Ithaca.
Severyns, A. 1928. Le cycle épique dans l’école d’Aristarque, Paris.
Shapiro, H. A. 1983. “Heros Theos: the Death and Apotheosis of Herakles.” The Classical World 77:7–19.
———. 1984. “Herakles and Kyknos.” American Journal of Archaeology 88:523–529.
Shay, J. 2003. Odysseus in America: Combat Trauma and the Trials of Homecoming. New York.
Shive, D. 1988. Naming Achilles. Oxford.
Short, W. M., and W. Duffy. “Metaphor as Ideology.” In Antović and Cánovas 2016: 52–78.
Sifakis, G. 1997. “Formulas and their Relatives: A Semiotic Approach to Verse Making in Homer and Modern Greek Folk Songs.” The Journal of Hellenic Studies 117:136–153.
Silvermintz, D. 2004. “Unravelling the Shroud for Laertes and Weaving the Fabric of the City: Kingship and Politics in Homer’s Odyssey.” Polis 21: 26–41.
Singor, H. W. 1992. “The Achaean Wall and the Seven Gates of Thebes.” Hermes 120:401–411.
Skempis, M., and I.V. Ziogas. 2009. “Arete’s Words: Etymology, Ehoie-Poetry and Gendered Narrative in the Odyssey.” In Narratology and Interpretation, ed. J. Grethlein and A. Rengakos, 213–240. Berlin.
Slatkin, L. 1991. The Power of Thetis: Allusion and Interpretation in the Iliad. Berkeley.
———. 1996. “Composition by theme and the Mêtis of the Odyssey.” In Schein 1996:223–237.
———. 2005. “Homer’s Odyssey.” In A Companion to Ancient Epic, ed. Foley, 315–329.
———. 2011. The Power of Thetis and Selected Essays. Cambridge.
Snodgrass, A. 1971. The Dark Age of Greece. New York.
Solmsen, F. 1954. “The Gift of Speech in Homer and Hesiod.” Transactions of the American Philological Association 85:1–15.
Sommerstein, A. H 1980. The Comedies of Aristophanes. Acharnians. London.
———. 1989. Aeschylus. Eumenides. Cambridge.
———. 2012. “Atê in Aeschylus.” In Tragedy and Archaic Greek Thought, ed. D. Cairns, 1–15. Swansea.
Stafford, E. J. 2010. “Herakles between Gods and Heroes.” In The Gods of Ancient Greece, ed. J. N. Bremmer and A. Erskine, 228–244. Edinburgh.
Stamatopoulou, Z. 2017. “Wounding the Gods: The Mortal Theomachos in the Iliad and the Hesiodic Aspis.” Mnemosyne 70: 1–19.
Stanford, W. B. 1952. “The Homeric Etymology of the Name Odysseus.” Classical Philology 47:209–213.
Steinbock, B. 2013. Social Memory in Athenian Public Discourse: Uses and Meanings of the Past. Ann Arbor.
Stewart, D. J. 1976. The Disguised Guest: Rank, Role and Identity in the Odyssey. Lewisburg.
Taplin, O. 1990. “Agamemnon’s Role in the Iliad.” In Characterisation and Individuality in Greek Literature, ed. C. B. R. Pelling, 60–82. Oxford.
———. 1992. Homeric Soundings: The Shape of the Iliad. Oxford.
Thalmann, W. G. 1988. “Thersites: Comedy, Scapegoats and Heroic Ideology in the Iliad.” Transactions of the American Philological Association 118:1–28.
———. 1998. The Swineherd and the Bow: Representations of Class in the Odyssey. Ithaca.
———. 2004. “The Most Divinely Approved and Political Discord.” Classical Antiquity 23:359–399.
Thomas, R. 1989. Oral Tradition and Written Record in Classical Athens. Cambridge.
Torres-Guerra, J. B. 1995a. La Tebaida homérica como fuente de Ilíada y Odisea. Madrid.
———. 1995b. “Die homerische Thebais und die Amphiaros-Ausfahrt.” Eranos 93:39–45.
Torres, J. 2014. “Tiresias, The Theban Seer.” Trends in Classics 6:339–356.
Tsagalis, C. 2008. The Oral Palimpsest: Exploring Intertextuality in the Homeric Epics. Washington, DC.
———. 2014a. “Preface.” Trends in Classics 6:249.
———. 2014b. “γυναίων εἵνεκα δώρων: Interformularity and Intertraditionality in Theban and Homeric Epic.” Trends in Classics 6:357–398.
Tsagarakis, O. 2000. Studies in Odyssey 11. Stuttgart.
Turner, M. 1996. The Literary Mind: The Origins of Thought and Language. Oxford.
Usener, K. 1990. Beobachtungen zum Verhältnis der Odyssee zur Ilias. Tübingen.
van der Valk, M. 1963. Researches on the Text and Scholia of the Iliad. Vols. 1-2. Leiden.
van Wees, H. 1992. Status Warriors: War, Violence, and Society in Homer and History. Amsterdam.
Verbanck-Pierard, A. 1989. “Le double culte d’Héraklès: légende ou réalité.” In Entre Hommes et Dieux: Le convive, le héros, le prophéte, ed. A.-F. Laurens, 43–65. Paris.
Vergados, A. 2014. “Form and Function of Some Theban Resonances in Homer’s Iliad and Odyssey.” Trends in Classics 6(2):437–451.
Vernant, J.-P. 1985. Mythe et Pensée Chez les Grecs. Paris.
Vivante, E. 1982. The Epithets in Homer: A Study In Poetic Values. New Haven.
Vodoklys, E. 1992. Blame-Expression in the Epic Tradition. New York.
Wachter, R. 2001. Non-Attic Greek Vase Inscriptions. Oxford.
Walcot, P. 1977. “Odysseus and the Art of Lying.” Ancient Society 8:1–19.
Walker, J. 1996. “Before the Beginnings of ‘Poetry’ and ‘Rhetoric’: Hesiod on Eloquence.” Rhetorica 14:243–265.
Walsh, G. B. 1984. Varieties of Enchantment: Early Greek Views of the Nature and Function of Poetry. Chapel Hill.
Walsh, T. R. 2005. Fighting Words and Feuding Words: Anger and the Homeric Poems. Lanham.
Wehrli, F. 1957. “Oedipus.” Museum Helveticum 14:108–117.
Wender, D. 1978. The Last Scenes of the Odyssey. Leiden.
West, M. L. 1966. Hesiod. Theogony. Oxford.
———. 1978. Words and Days. Oxford.
———. 1985. The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins. Oxford.
———. 2001. Studies in the Text and Transmission of the Iliad. Munich.
———. 2005. “Odyssey and Argonautica.” The Classical Quarterly 55:39–64.
———. 2007. Greek Epic Fragments. Cambridge, MA.
——— L. 2012. “Towards a Chronology of Early Greek Epic.” In Andersen and Haug, 224–241. Cambridge.
———. 2013. The Epic Cycle: A Commentary on the Lost Troy Epics. Oxford.
———. 2014. The Making of the Odyssey. Oxford.
West, S. 1989. “Laertes Revisited.” Proceedings of the Cambridge Philological Society 35: 113–143.
Westbrook, R. 1992. “The Trial Scene in the Iliad.” Harvard Studies in Classical Philology 94:53–76.
Whallon, W. 1969. Formula, Character and Context. Washington, DC.
———. 2000. “How the Shroud of Laertes Became the Robe of Odysseus.” The Classical Quarterly. 50:331–337.
Whitman, C. H. 1958. Homer and the Heroic Tradition. Cambridge.
Willcock, M. M. 1964. “Mythological Paradeigma in the Iliad.” The Classical Quarterly 14:141–151.
———. 1977. “Ad Hoc Invention in the Iliad.” Harvard Studies in Classical Philology 81:41–53.
———. 1978. The Iliad of Homer. New York.
———. 1997. “Neo-Analysis.” In Morris and Powell 1997:174–189.
Wilson, D. F. 2002a. Ransom, Revenge and Heroic Identity in the Iliad. Cambridge.
———. 2002b. “Lion Kings: Heroes in the Epic Mirror.” Colby Quarterly 38:231–254.
Wohl, V. 1998. The Intimate Commerce: Exchange, Gender, and Subjectivity in Greek Tragedy. Austin.
———. 2015. Euripides and the Politics of Form. Princeton.
Wyatt, W. F. 1989. “The Intermezzo of Odyssey 11 and the Poets Homer and Odysseus.” Studi micenei ed egeo-anatolici 27:235–253.
———. 1996. “The Blinding of Oedipus.” New England Classical Journal 16–18.
Zarecki, J. P. 2007. “Pandora and the Good Eris in Hesiod.” Greek, Roman, and Byzantine Studies 47:5–29.
Zeitlin, F. 1986. “Thebes: Theater of Self and Society in Athenian Drama.” In Euben 1986:101–141.
Ziehen, L. 1934. “Thebai (1).” RE 5A2:1492–1553.
Zlatev, J., et. al. 2008. The Shared Mind: Perspectives on Intersubjectivity. Amsterdam.
Zunshine, L. 2006. Why We Read Fiction: Theory of Mind and the Novel. Ohio.